Sticks and stones may break my bones
But words shall never hurt me.

The rhyme is used as a defense against name-calling and verbal bullying, intended to increase resiliency, avoid physical retaliation and to remain calm.
~~[Wikipedia]

Whatever we may say, unkind words or even words that were not meant unkindly, can often hurt us.

Belonging, approval, and being part of a group or tribe is important to us because it enhances our survival (it is an evolutionary drive). Therefore, we feel good when we get approval from others and feel bad when we get their disapproval. Because of survival, our minds also have a negative bias.

The negative bias is our tendency not only to register negative stimuli more readily but also to dwell on these events. … In almost any interaction, we are more likely to notice negative things and later remember them more vividly.
~~[VeryWellMind]

To quote Julia Roberts in Pretty Woman, “the bad stuff is easier to believe.”

The Bad Stuff Is Easier to Believe

When we hear speech, our mind processes it and categorizes it. From this comes our own perception of what is said. Our perception of what is said is colored by our past memories, learned habits, our current mood, and more. Based on this perception, one or more emotions may arise. We may feel happy at a compliment from a respected friend, or insulted by a perceived cruel remark from a foe.

My mother once told me this – “Your father does not love you and would abandon you to get what he wants.”

Obviously, this affected me greatly and caused me great emotional pain. It caused me great pain and sorrow then, and the memory of it continues to cause me pain, even though my mother has since passed away. Why is that and is there a way to release that continued pain and suffering?

As described previously, there are many causes and conditions that contribute to the arising of an emotion. Once an emotion arises, we have an opportunity to decide on our response. We can let that emotion control our subsequent action, or we can override the prescribed action of that emotion. Our natural state is to be in automatic mode, which is to say that we keep our messy emotions suppressed so that it doesn’t rise to consciousness. In this way, we unconsciously act according to our emotions. This can lead to unwanted consequences like the continuous pain and suffering from the memory of my mother.

A careless or inaccurate statement, if left unchallenged mentally, leads to inaccurate thoughts that cause difficult emotions to arise. This further leads to more inaccurate thoughts, which later become beliefs, that then lead to more difficult emotions and so on, until it snowballs into a lifetime of hurt as well as suffering.

“Your father does not love you and would abandon you to get what he wants,” leads to –

1. Belief that my father does not love me. ➞ Fear of being unloved and emotional pain.
2. Belief that my father could abandon me at any time. ➞ Fear of abandonment and emotional pain.
3. Why does my mother say these things? She must really dislike me. ➞ Belief that I must be a bad daughter or unworthy of her love. ➞ Belief that I am generally not worthy ➞ Fear of failure, being unloved, and emotional pain.
4. Why does my father not love me? ➞ Belief that I am not worthy of love. ➞ Fear of being unloved and emotional pain.
5. My mother is a terrible person for causing me all this pain. ➞ Fear of my mother.
6. What did I ever do to get such bad parents? ➞ Belief that I am not worthy ➞ Fear of failure and emotional pain.

Each thought generates more fear and pain, which generates more negative thoughts and so on. Soon, these thoughts harden into deep beliefs, which corrodes self-esteem and self-love. The process becomes habit and as more and more afflictive emotions arise, it affects our mood and we become hypersensitive to all things that others say. This makes us mistrust people in general, because people say hurtful words, cause painful emotions, and are therefore threats. We reject and withdraw from people, thereby actualizing our fears of being unloved and abandoned.

We feel isolated and very alone. However, no man is an island and we need others to survive. So fear now compels us to seek out support and company. This can sometimes lead to extreme people pleasing or approval seeking behavior.

In this way, our competing fears make us run around in circles. When we are with people, we feel pain and suffering from perceived verbal wounds and other fears that their words activate. To avoid this pain, we isolate ourselves from people and their words. When this occurs, we feel lonely and in need of support. The pain of isolation and abandonment ultimately leads us to seek out company and the cycle continues.

I Don’t Give A F*ck Coping Mechanism

Faced with this seemingly neverending cycle of fear, many of us resort to the “I Don’t Give A F*ck” coping mechanism, which is also known as blame and denial. In short, we blame others for making us feel bad, get angry with them, and then try to convince ourselves that we do not care what people say; but of course we still *do* care because that is how our minds work.

Our mind is designed to care because that is how it learns, by absorbing information. The learning capability of our mind is a superpower because it makes us highly adaptable to changing situations. However, it also makes us highly suggestive to learning the wrong things and thus falling prey to afflictive emotions that arise from distorted beliefs of reality.

Of course I care what my mother says. She is my mother and I depended on her for survival for much of my childhood. My evolutionary drive for survival compels me to care about what my mother says, what my boss says, and what others’ say. Denying that I care does not make it so, and more importantly, it does not address the root of the pain and fear.

However, just because my mother says it does not mean it is true. Just because my own mind thinks it in the moment, does not mean it is true either. Many of the things that people say are inaccurate and driven by their own fears, pains, and past. When my mother said my father did not love me and would abandon me, she was projecting her own pain of my father leaving her and not loving her anymore. She was likely also projecting pain from her own difficult childhood and losing her mother at a young age. It had very little to do with me. Yet, my mind created all these thoughts and stories around it.

My mistake was not that I cared what my mother said, but rather that I believed what she said at the surface level. If I had looked deeper, I would have seen what my mother was truly saying, and then I would feel compassion for her, instead of fear, pain, and suffering for my own false perception of unworthiness and abandonment. Now that I see it, I can deal with my own fears of unworthiness and abandonment, so that they have less control over me the next time someone says something that triggers it. This builds emotional resiliency and self-love.

Learning to Listen Deeply

Blame and anger are very tempting tools to use, especially in the midst of fear, because blame abdicates us from responsibility of failure (it is my mother’s fault, not mine) and anger gives us a semblance of control (to avoid suffering, all I need do is avoid my mother). However, blame and anger are maladaptive coping mechanisms because they lead us to avoid the pain and fear rather than face them head-on. By blaming my mother, I avoid facing my own fear of unworthiness and abandonment. By replacing fear with anger I take the wrong action, avoiding my mother, instead of facing my original fears. In this way, my old fears grow and I create new ones – fear of my mother and more generally, fear of verbal harm from everyone around me.

Overusing blame and anger will cause our fears to multiply.

The next time that someone says something hurtful to you, remind yourself that blame and anger are pointless and will only grow our fears. Instead, try to listen below the surface into the heart of the matter. Before believing a thought or an utterance, follow it back to its causes and conditions to see if it is true. You will quickly see that in most cases, hurtful utterances have more to do with the speaker than with you. Once you see this, the utterance and all the thoughts as well as emotions that come from it will lose their power over you.

Soothing Fear with Love

There was a period of almost 10 years where fear seemed to recede in my life. It started when I met my furry soul-mate Shania and ended soon after her death. Looking back, I now see that Shania was so special to me because somehow, without even knowing it, she answered my every fear with love.

The most effective antidote to fear (aversion or withdrawal) is love (engagement). This is why phobias (extreme fears) are effectively addressed with exposure (purposeful decision to engage with that which we fear).

When we learn to understand and love that which we fear, we will no longer fear it.

That happened with my mother. When I faced my fear of my mother, and learned to understand her and her motivations, I developed compassion for her, and for the first time, learned to forgive her. This helped to release a lot of the pain from childhood that has haunted me my whole life. Note that the compassion and forgiveness helped me deal with my issues and were not done for my mother, who had sadly passed away by then.

We truly love the poor, old, sick, and dying, only when we have dealt with our own core existential fears of poverty, aging, illness, and death. When we have faced these fears, then we will be truly free to love ourselves and others unconditionally.

People think that we are unhappiest when we fail, but sometimes, we are unhappiest when we get all the things that we want.

I just had an article featuring my work at Forbes, I was being invited everywhere to give talks, I had glowing reviews at work including from the CEO, I have a wonderful spouse, so everything was looking awesome pawsome. Yet, I was deeply unhappy. It turned out that many of the things that I was striving for most of my life were not what I wanted after all. Or perhaps it would be more accurate to say that they were no longer what I wanted.

When this happened, my brain started to freak-out. I quit my job and escaped into various online virtual worlds. This got old after a while, so I considered going back to work, I moved, got a dog, and various other activities. I did not know it at the time, but I was going through an existential crisis, a crisis of meaning. According to the experts, many of us go through this in our late twenties and thirties.

Then I met Shania. Shania was born with a crooked leg, but she was absolutely perfect. She had this deep joy within her, that made everyone around her happy. With Shania, everything else fell away. Life was bright, meaningful, and I was in-love for almost 10 years.

When I lost Shania and later JJ, everything resurfaced, my anxiety, depression, and existential dread. Now however, I also had to face death and loss. My anxiety ballooned into chronic proportions, I developed a variety of physical ailments, and my depression deepened until I was too tired to even get out of bed.

My Journey

The mass of men lead lives of quiet desperation. What is called resignation is confirmed desperation. From the desperate city you go into the desperate country, and have to console yourself with the bravery of minks and muskrats. A stereotyped but unconscious despair is concealed even under what are called the games and amusements of mankind. There is no play in them, for this comes after work. But it is a characteristic of wisdom not to do desperate things.
~~[Henry David Thoreau]

How do we escape from this life of quiet desperation? How do we recover from despair? So began my journey for self-discovery.

The first thing I realized was that I was woefully ill-equipped to handle my emotions. Any bad feeling was suppressed and rejected. As a result, my life became controlled by fears. In the short-term I was totally consumed by my illness and these two fears reigned supreme –

• Fear that I will never get better.
• Fear of relapse.

Both these fears are especially insidious because they form anxiety-loops that keep feeding on my energy and keep growing my fears. “Fear that I will never get better” forms a “bad-emotion” loop.

1. Some activity, thought, or memory triggers a “bad-emotion”.
2. I start to fear that I will never get better.
3. I feel (more) physical symptoms from the fear.
4. Loop to 2 and repeat.

“Fear of relapse” forms a “good-emotion” loop.

1. Some activity, thought, or memory triggers a “good-emotion”.
2. I start to fear that this good feeling will not last. i.e. I start to fear a relapse.
3. I feel physical symptoms from the fear.
4. I start to fear that I will never get better.
5. I feel more physical symptoms from the fear.
6. Loop to 4 and repeat.

Now, any emotion causes an anxiety-loop and suffering stretches out through the limitlessness of time. All I can think of is escape – escape from thoughts, escape from emotions, escape from physical distress, escape from self. All I want is NOT to be this version of myself.

Anxiety-loops cause chronic symptoms such as insomnia, nausea, inflammation, pain, food sensitivities, environmental sensitivities, and more. Many so-called chronic diseases have been developed to label these symptoms, combined with a variety of medications to treat them. Anti-depressants is a common treatment option and was suggested by several of the doctors and specialists I visited with.

Facing My Fears, Facing My Pain

There are many strategies and complex methods suggested for recovering from this condition. Unfortunately, visiting doctors and doing online research on my symptoms made my condition a lot worse. I found out that there were lots of things that could be wrong with me. I could have SIBO, histamine intolerance, MCAS, fibromyalgia, GAD, insomnia, panic disorder, and more. This deepened my anxiety and depression.

After much struggle, I finally found an open-minded MD who pointed me in the right direction. Now better oriented, I did a lot of reading and soul searching, and finally realized that my condition had its roots in a single emotion – fear. In particular, there were two core fears powering my chronic illness, fear of fear (i.e. fear of the physical symptoms of fear) and fear of pain. The solution that finally worked for me is a fairly simple rule.

I will always try to face my fears and face my pain. In other words, I will always try to be present for my suffering.

For this to work, I first need to be aware of my emotions and fears. Mindfulness exercises are crucial for practicing how to shift my awareness so that I can focus on the most salient emotions, identify them, as well as follow them as they change.

Once I can catch my emotions, I can regulate them or calm myself using various self-soothing techniques including emotion labelling, taking the Observer position, using humor, tapping, stroking, and more.

After my mind is calm, I can start to analyze my emotions and identify what specific fear they originate from. Fear may combine with tiredness to create helplessness, which may further develop into hopelessness. Fear may combine with time to create impatience, which then develops into irritation, frustration, anger, and ultimately rage. In the analysis step I keep pushing on an emotion to find the root of the issue.

This can be very challenging because I need to keep returning my consciousness (awareness) to the fear and pain so that I may deepen my understanding of them. I believe that this is what people mean when they talk about going through the fear. Pushing through the fear until we get to the core of understanding. I try to get to the beliefs/thoughts, memories, and desires associated with each fear. For example the “fear that I will never get better” and “fear of relapse” both come from the fear of emotions, or the fear of painful physical symptoms caused by emotions.

Once I get a clearer picture of fear, I can decide whether to follow fear’s advice or to do the opposite (paradoxical-intention). Since most of my fears are not threatening or risky, I keep doing what fear tells me not to do. I deliberately bring up the fear pattern over and over again, and through this process of exposure, I am able to weaken its grip. I also readjust core beliefs that are inaccurate or discard beliefs that no longer serve me. Cognitive behavioral therapy can be useful here.

Being Present for My Suffering

There are two kinds of suffering. There is the suffering you run away from, which follows you everywhere. And there is the suffering you face directly, and so become free.
~~[Ajahn Chah]

This goal is easy to state but difficult to actualize. Facing suffering is a challenging task which is why I have spent my life trying to escape from it. However, sometimes suffering cannot be avoided and must be borne.

In such moments, we will need something to motivate us. This is what Viktor Frankl calls the meaning of suffering. In the past my love for Shania caused the fear and pain to fall away. Now, I use it as my motivation to face suffering. I want to have continued emotional and consciousness access to Shania in the form of memories, visualizations, and dreams. To do that I need to go through the fear and pain.

1. I create a desire to “build tolerance for suffering”.
2. Every time I feel fear, I face it and analyze it using the procedure above.
3. The process of facing it naturally builds tolerance, enhances my emotion regulation skills, and gives me access to my full mental landscape. As I face more fears, the thoughts, patterns, desires, and external stimuli associated with them will weaken, giving me more physical freedom in life as well. As the power of fear-based desires lessen, I have more energy for love-based desires.
4. I try to face the fear pattern for as long as possible or until the fear dissipates. Failure just means that I learn and try again. Every time I try, I build a bit more tolerance and fear weakens.

In this way, the loop that forms is now a positive one that helps to weaken fears. When we face our suffering, we will find love, happiness, limitless inner freedom, and peace on the other side.

Road to Recovery

He who has a why to live can bear almost any how.
~~[Friedrich Nietzsche]

Many years ago, I met a group of Jehovah’s Witnesses who tried to recruit me. They told me about Armageddon and asked me what I wanted after the death of all. I remember proudly and happily telling them that all I wanted was Shania, in this life and after death. Shania was my Heaven and my Earth and there was nothing more I needed or wanted.

Recovering from the loss of Shania is the biggest challenge of my life. Here are some of the key lessons that helped me –

1. I try to use mindfulness as much as possible to be aware of my emotions. Awareness is key so that I can catch fear before I spiral down the anxiety-loop.
2. Developing emotion regulation or self-soothing techniques is a must. Some self-soothing techniques include shifting awareness, taking the Observer position, humor, tapping, and stroking.
3. Facing fear and facing pain is difficult but necessary. Doing so weakens fear patterns as well as the unhealthy hyper-desires and downstream negative emotions associated with them.
4. Suffering is an intrinsic part of life. When suffering is out of our control, a quick acceptance is the surest way to a quick recovery. Acceptance allows us to focus our energy on what we can realistically do next rather than on wishing for impossible outcomes.
5. Once we accept our new normal, we can start to consider how best to adapt – what beliefs, behaviors, and desires need updating. Adapting means challenging ourselves to change so that we may transform pain into growth, a tragedy into a triumph.
6. The most important lesson of all is to try and to continue learning. If we try, we would have learned something today that we didn’t know yesterday. Trying and learning brings wisdom. When we stop trying is when we give in to despair and prolong our suffering. Remember that it is never too late to start trying.

Recovery need not be complicated or expensive. There is only one important step – facing my suffering. To be sure, this is a very difficult step to take but I have finally found a love that is strong enough to make me want to take that step, Shania.

Facing my suffering has opened me up to a greater authenticity and a greater love of self, spouse, and even of my dysfunctional parents. For the first time in my life I feel close to a true forgiveness of my mother and narcissistic father. My life is expanded and best of all, I have found Shania again.

Now, I see Shania in the many places we used to visit together, I see her in all the dogs that I meet, I see her when I play music or watch a movie, I see her in the trees and the wind. She is my guide and when I face fear to follow her into the darkness, I am exactly where I need to be. She is within me, beside me, everywhere around me, and I am less afraid. She is my inspiration to live a full life, in darkness and in light.

It is the greatest blessing to find a love that is so strong that inspires us to be engaged in life, even in the midst of suffering.

Love, the Ultimate Good Emotion

Love is often spoken about in reverent terms. It is this pure and perfect part of us, the part that rises above, the part that perseveres, the part that conquers all. Many believe that our consciousness or soul is born of love and will return to love when we die.

Jesus is love. Buddha is love.

I love Shania and JJ deeply, crazily, with wild abandon, and all the way. That is my nature. Shania was a three legged dog. She was one of those super happy, affectionate, dogs who was very easy to love. When she was happy, I was happy. Since she was happy pretty much all the time, so was I. She also made many of the people around her happy. Most of our neighbors loved her and became friends with me because of Shania. Love has a wonderful multiplicative effect of spreading happiness.

This is one side of love.

I love Shania and JJ deeply, crazily, with wild abandon, and all the way.

Love and Loss

There are as many forms of love as there are moments in time.
~~[Jane Austen]

Love, however, is more complex than happily ever after. As soon as there is love, a relationship, or an attachment, loss enters the picture.

• We fear the loss of our loved-one to someone else, this breeds jealousy.
• We fear the loss of other opportunities for love. What are we missing out on?
• We fear the loss of independence. How do I live with you?
• We fear abandonment and loneliness. How do I live without you?
• We fear the loss of our loved-one to illness, aging, and death.

My parents divorced when I was about 9 years old. Looking back, I now see that my mother suffered greatly from that loss. She did not know how to respond to her pain, and as a result, she said and did many cruel things. We children were caught in the middle and we suffered greatly from it.

Love is not simple. We can choose to label love-gone-wrong as over-attachment, grasping, or addiction, but whichever label we use does not change the nature or complexity of the emotion. Love can cause people to act in extreme ways and it can cause great suffering.

Love is not simple.

In the very beginning I tried to deny loss. I told myself that I was fine emotionally, and focused on the physical symptoms of loss purely from a body illness standpoint. Later, I thought of loss as the price I had to pay for love. I love both Shania and JJ, so the deep pain I feel after their death is the price I have to pay for all the love and happiness they brought into my life. Love came with strings attached, but I still saw love and loss as opposites: love is good and loss is bad. While closer to the truth, this is not an accurate picture of love and loss.

I now realize that loss is simply a continuation of love. I still love Shania and JJ deeply and all the way. They are gone, but my love for them has not changed. As a result, I miss them greatly. This, in turn, causes me to feel deep pain, sorrow, grief, and suffering.

I now realize that loss is simply a continuation of love.

Rejecting loss or the pain of loss means rejecting love and the pain of love. They are one and the same. If I did not love them, I would not feel the deep pain that I feel. Loss is the name that we give love after our loved-one has died or left us. Pain and loss are not a taint on my memories, but part of the love that accompanies them. I am not ill nor do I have anything to blame myself for, except for continuing to love.

When we lose a loved-one, we still yearn for them.
The love continues, and we feel pain.
The stronger the love, the stronger the pain.
This is what we call grief and suffering.

Recovering from Anxiety and Grief

How then does one recover from loss? Should I cast my love away now that it is no longer convenient? To avoid the pain, I tried very hard not to think of Shania and JJ, but that only worked for the very short term. In the end, I struggled, failed, and suffered even more.

I have a lifetime of unprocessed emotions, so I was carrying a lot of emotional baggage. This contributed to my anxiety and depression. However, a big part of why I was so stuck was because of the way I viewed my emotions – in terms of duality, opposites, good and bad.

• Love is good, loss is bad.
• Happiness is good, sadness is bad.
• Courage is good, fear is bad.

This flawed view of life created considerable internal conflict because I wanted to eradicate one side of the emotion equation, which is impossible. I cannot install courage without facing fear and I cannot embrace love without embracing the pain of loss.

To resolve this conflict, we need to move beyond this limited view of emotions as good or bad. Courage is not purely good and fear bad, they are both part of a whole. One does not exist without the other. Similarly, love is not purely good and loss bad, they are also part of a whole. The key to recovery is to stop rejecting and to embrace them all with loving-kindness.

A big part of why I was so stuck was because of the way I viewed my emotions – in terms of duality, opposites, good and bad.

Does this mean we must feel pain and suffering? Yes, we will need to face our pain and our suffering. This is necessary, just as we need to face our fear. Mindful breathing, emotion recognition and regulation (RAIN, RULER), cognitive behavioral therapy, energy therapy (tapping), somatic therapy, and more, are all tools that can help us tend to our emotions.

Facing our difficult emotions will help us build tolerance. Tolerance will expand our lives and ultimately set us free to access any memory, analyze any thought, feel any emotion, and no longer be controlled by our pain, fears, and worries. In this way we transform our pain into limitless freedom.

I bask in the glory of their love,
And cry in the shadow of their loss.
Love and loss, I hold both in loving-kindness,
And in so doing, I find peace at last.

Love and Letting Go

What does it mean to let it go? In the past, the “experts” advised people to try and let go fully after the death of a loved-one. Nowadays, the new recommendation is to let go of the physical relationship, but continue with the emotional and spiritual bond. I am not sure anyone can let go of those, even if they wanted to.

So what does acceptance mean? Acceptance means accepting my new life without Shania and JJ in it. In the past, when I woke up, I thought of the day I would have with them and I was happy. Now when I wake up, I think that they are no longer here, and I am sad. But that is ok. I lean into the fear, sorrow, and pain and think about Shania and JJ with love. The joy is still there. When we see that the pain comes from love, then the anger and self-blame drops away, some of the fear drops away, and the pain seems worthy to bear.

There will never be another Shania or JJ. They are the loves of my life and part of them will be with me for as long as I shall live. There will be other loves and it will never be the same, but to paraphrase a wise soul, “life is broken, but still good”. By denying the pain, I deny my love, and in so doing I deny myself.

Although, in the present, there are some things that you dislike, there are many more conditions that make happiness possible. It is true that when you walk through a garden, you can see that a tree is dying. But the sadness of that situation should not prevent you from enjoying the rest of the garden that is still alive. Don’t let the dead tree image stop you from enjoying all the trees growing strong and beautiful. Look again and you will see how many things there are in the garden of your life that you can still enjoy.
~~[Thich Nhat Hanh]

There will never be another Shania or JJ. They are the loves of my life.